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All trials are trials for one’s life, just as all sentences are sentences of death; and three times have I been tried. The first time I left the box to be arrested, the second time to be led back to the house of detention, the third time to pass into a prison for two years. Society, as we have constituted it, will have no place for me, has none to offer; but Nature, whose sweet rains fall on unjust and just alike, will have clefts in the rocks where I may hide, and secret valleys in whose silence I may weep undisturbed. She will hang the night with stars so that I may walk abroad in the darkness without stumbling, and send the wind over my footprints so that none may track me to my hurt: she will cleanse me in great waters, and with bitter herbs make me whole.

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Except his occasional visitors from the sea, for a long period, the only companions of Oberlus were the crawling tortoises; and he seemed more than degraded to their level, having no desires for a time beyond theirs, unless it were for the stupor brought on by drunkenness. But sufficiently debased as he appeared, there yet lurked in him, only awaiting occasion for discovery, a still further proneness. Indeed, the sole superiority of Oberlus over the tortoises was his possession of a larger capacity of degradation; and along with that, something like an intelligent will to it. Moreover, what is about to be revealed, perhaps will show, that selfish ambition, or the love of rule for its own sake, far from being the peculiar infirmity of noble minds, is shared by beings which have no mind at all. No creatures are so selfishly tyrannical as some brutes; as any one who has observed the tenants of the pasture must occasionally have observed.

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scr888 free angpao 2018,The Idea of Private Property not Fixed but Variable.They are mostly artists of various sorts; painters, or sculptors, or indigent students, or teachers of languages, or poets, or fugitive French politicians, or German philosophers. Their mental tendencies, however heterodox at times, are still very fine and spiritual upon the whole; since the vacuity of their exchequers leads them to reject the coarse materialism of Hobbs, and incline to the airy exaltations of the Berkelyan philosophy. Often groping in vain in their pockets, they can not but give in to the Descartian vortices; while the abundance of leisure in their attics (physical and figurative), unite with the leisure in their stomachs, to fit them in an eminent degree for that undivided attention indispensable to the proper digesting of the sublimated Categories of Kant; especially as Kant (can't) is the one great palpable fact in their pervadingly impalpable lives. These are the glorious paupers, from whom I learn the profoundest mysteries of things; since their very existence in the midst of such a terrible precariousness of the commonest means of support, affords a problem on which many speculative nutcrackers have been vainly employed. Yet let me here offer up three locks of my hair, to the memory of all such glorious paupers who have lived and died in this world. Surely, and truly I honor them—noble men often at bottom—and for that very reason I make bold to be gamesome about them; for where fundamental nobleness is, and fundamental honor is due, merriment is never accounted irreverent. The fools and pretenders of humanity, and the impostors and baboons among the gods, these only are offended with raillery; since both those gods and men whose titles to eminence are secure, seldom worry themselves about the seditious gossip of old apple-women, and the skylarkings of funny little boys in the street.For who was our father and our mother? Or can we point to any Romulus and Remus for our founders? Our ancestry is lost in the universal paternity; and Caesar and Alfred, St. Paul and Luther, and Homer and Shakespeare are as much ours as Washington, who is as much the world's as our own. We are the heirs of all time, and with all nations we divide our inheritance. On this Western Hemisphere all tribes and people are forming into one federated whole; and there is a future which shall see the estranged children of Adam restored as to the old hearthstone in Eden.This once more impelled his own glance in the direction of Don Benito, and, as before, he could not but infer that himself formed the subject of the conference. He paused. The sound of the hatchet-polishing fell on his ears. He cast another swift side-look at the two. They had the air of conspirators. In connection with the late questionings, and the incident of the young sailor, these things now begat such return of involuntary suspicion, that the singular guilelessness of the American could [pg 159] not endure it. Plucking up a gay and humorous expression, he crossed over to the two rapidly, saying:—"Ha, Don Benito, your black here seems high in your trust; a sort of privy-counselor, in fact."

During the frequent hard blows we experienced, the hatchways on the steerage were, at intervals, hermetically closed; sealing down in their noisome den, those scores of human beings. It was something to be marveled at, that the shocking fate, which, but a short time ago, overtook the poor passengers in a Liverpool steamer in the Channel, during similar stormy weather, and under similar treatment, did not overtake some of the emigrants of the Highlander.bank."Give her three more!" cried Salem, springing to his feet and whirling his hat round. "You sacre dam raakeel," shouted the lieutenant of the party, bringing the flat of his sabre across his shoulders, "you now keepy steel."I stood their gazing some time, but at last could stand it no more. I pushed my seat right up before the most insolent gazer, a short fat man, with a plethora of cravat round his neck, and fixing my gaze on his, gave him more gazes than he sent. This somewhat embarrassed him, and he looked round for some one to take hold of me; but no one coming, he pretended to be very busy counting the gilded wooden beams overhead. I then turned to the next gazer, and clicking my gun-lock, deliberately presented the piece at him.

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何海2019-03-21

陆蕴"Now, as kind heaven will so have it that to a hungry man bread is a great temptation, and, therefore, he is not too harshly to be blamed, if, when freely offered, he take it, even though it be uncertain whether he shall ever be able to reciprocate; so, to a poor man, proffered money is equally enticing, and the worst that can be said of him, if he accept it, is just what can be said in the other case of the hungry man. In short, the poor candle-maker's scrupulous morality succumbed to his unscrupulous necessity, as is now and then apt to be the case. He took the check, and was about carefully putting it away for the present, when Orchis, switching about again with his gold-headed cane, said: 'By-the-way, China Aster, it don't mean anything, but suppose you make a little memorandum of this; won't do any harm, you know.' So China Aster gave Orchis his note for one thousand dollars on demand. Orchis took it, and [328] looked at it a moment, 'Pooh, I told you, friend China Aster, I wasn't going ever to make any demand.' Then tearing up the note, and switching away again at the candle-boxes, said, carelessly; 'Put it at four years.' So China Aster gave Orchis his note for one thousand dollars at four years. 'You see I'll never trouble you about this,' said Orchis, slipping it in his pocket-book, 'give yourself no further thought, friend China Aster, than how best to invest your money. And don't forget my hint about spermaceti. Go into that, and I'll buy all my light of you,' with which encouraging words, he, with wonted, rattling kindness, took leave.

As it is now so long ago, I will here frankly make confession that I had privately retained the services of a friend—Williams, the Yankee pedagogue and peddler—whose business it would be to linger near the scene of the auction, and, if the bids on the jacket loitered, to start it roundly himself; and if the bidding then became brisk, he was continually to strike in with the most pertinacious and infatuated bids, and so exasperate competition into the maddest and most extravagant overtures.

韩发琪2019-03-21 01:10:42

The remainder of the stock arguments against utilitarianism mostly consist in laying to its charge the common infirmities of human nature, and the general difficulties which embarrass conscientious persons in shaping their course through life. We are told that an utilitarian will be apt to make his own particular case an exception to moral rules, and, when under temptation, will see an utility in the breach of a rule, greater than he will see in its observance. But is utility the only creed which is able to furnish us with excuses for evil doing, and means of cheating our own conscience? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations; which all doctrines do, that have been believed by sane persons. It is not the fault of any creed, but of the complicated nature of human affairs, that rules of conduct cannot be so framed as to require no exceptions, and that hardly any kind of action can safely be laid down as either always obligatory or always condemnable. There is no ethical creed which does not temper the rigidity of its laws, by giving a certain latitude, under the moral responsibility of the agent, for accommodation to peculiarities of circumstances; and under every creed, at the opening thus made, self-deception and dishonest casuistry get in. There exists no moral system under which there do not arise unequivocal cases of conflicting obligation. These are the real difficulties, the knotty points both in the theory of ethics, and in the conscientious guidance of personal conduct. They are overcome practically with greater or with less success according to the intellect and virtue of the individual; but it can hardly be pretended that any one will be the less qualified for dealing with them, from possessing an ultimate standard to which conflicting rights and duties can be referred. If utility is the ultimate source of moral obligations, utility may be invoked to decide between them when their demands are incompatible. Though the application of the standard may be difficult, it is better than none at all: while in other systems, the moral laws all claiming independent authority, there is no common umpire entitled to interfere between them; their claims to precedence one over another rest on little better than sophistry, and unless determined, as they generally are, by the unacknowledged influence of considerations of utility, afford a free scope for the action of personal desires and partialities. We must remember that only in these cases of conflict between secondary principles is it requisite that first principles should be appealed to. There is no case of moral obligation in which some secondary principle is not involved; and if only one, there can seldom be any real doubt which one it is, in the mind of any person by whom the principle itself is recognized.

张胜利2019-03-21 01:10:42

I examined the place attentively; it was a long, narrow, little room, with one small arched window with red curtains, looking out upon a smoky, untidy yard, bounded by a dingy brick-wall, the top of which was horrible with pieces of broken old bottles, stuck into mortar.,Such, oh thou son of man! are the perils and the miseries thou callest down on thee, when, even in a virtuous cause, thou steppest aside from those arbitrary lines of conduct, by which the common world, however base and dastardly, surrounds thee for thy worldly good.。‘Well,’ said Erskine, lighting a cigarette, ‘I must begin by telling you about Cyril Graham himself. He and I were at the same house at Eton. I was a year or two older than he was, but we were immense friends, and did all our work and all our play together. There was, of course, a good deal more play than work, but I cannot say that I am sorry for that. It is always an advantage not to have received a sound commercial education, and what I learned in the playing fields at Eton has been quite as useful to me as anything I was taught at Cambridge. I should tell you that Cyril’s father and mother were both dead. They had been drowned in a horrible yachting accident off the Isle of Wight. His father had been in the diplomatic service, and had married a daughter, the only daughter, in fact, of old Lord Crediton, who became Cyril’s guardian after the death of his parents. I don’t think that Lord Crediton cared very much for Cyril. He had never really forgiven his daughter for marrying a man who had not a title. He was an extraordinary old aristocrat, who swore like a costermonger, and had the manners of a farmer. I remember seeing him once on Speech-day. He growled at me, gave me a sovereign, and told me not to grow up “a damned Radical” like my father. Cyril had very little affection for him, and was only too glad to spend most of his holidays with us in Scotland. They never really got on together at all. Cyril thought him a bear, and he thought Cyril effeminate. He was effeminate, I suppose, in some things, though he was a very good rider and a capital fencer. In fact he got the foils before he left Eton. But he was very languid in his manner, and not a little vain of his good looks, and had a strong objection to football. The two things that really gave him pleasure were poetry and acting. At Eton he was always dressing up and reciting Shakespeare, and when we went up to Trinity he became a member of the A.D.C. his first term. I remember I was always very jealous of his acting. I was absurdly devoted to him; I suppose because we were so different in some things. I was a rather awkward, weakly lad, with huge feet, and horribly freckled. Freckles run in Scotch families just as gout does in English families. Cyril used to say that of the two he preferred the gout; but he always set an absurdly high value on personal appearance, and once read a paper before our debating society to prove that it was better to be good-looking than to be good. He certainly was wonderfully handsome. People who did not like him, Philistines and college tutors, and young men reading for the Church, used to say that he was merely pretty; but there was a great deal more in his face than mere prettiness. I think he was the most splendid creature I ever saw, and nothing could exceed the grace of his movements, the charm of his manner. He fascinated everybody who was worth fascinating, and a great many people who were not. He was often wilful and petulant, and I used to think him dreadfully insincere. It was due, I think, chiefly to his inordinate desire to please. Poor Cyril! I told him once that he was contented with very cheap triumphs, but he only laughed. He was horribly spoiled. All charming people, I fancy, are spoiled. It is the secret of their attraction.。

陈玉斌2019-03-21 01:10:42

Except his occasional visitors from the sea, for a long period, the only companions of Oberlus were the crawling tortoises; and he seemed more than degraded to their level, having no desires for a time beyond theirs, unless it were for the stupor brought on by drunkenness. But sufficiently debased as he appeared, there yet lurked in him, only awaiting occasion for discovery, a still further proneness. Indeed, the sole superiority of Oberlus over the tortoises was his possession of a larger capacity of degradation; and along with that, something like an intelligent will to it. Moreover, what is about to be revealed, perhaps will show, that selfish ambition, or the love of rule for its own sake, far from being the peculiar infirmity of noble minds, is shared by beings which have no mind at all. No creatures are so selfishly tyrannical as some brutes; as any one who has observed the tenants of the pasture must occasionally have observed.,Christ, like all fascinating personalities, had the power of not merely saying beautiful things himself, but of making other people say beautiful things to him; and I love the story St. Mark tells us about the Greek woman, who, when as a trial of her faith he said to her that he could not give her the bread of the children of Israel, answered him that the little dogs—(κυναρια, ‘little dogs’ it should be rendered)—who are under the table eat of the crumbs that the children let fall. Most people live for love and admiration. But it is by love and admiration that we should live. If any love is shown us we should recognise that we are quite unworthy of it. Nobody is worthy to be loved. The fact that God loves man shows us that in the divine order of ideal things it is written that eternal love is to be given to what is eternally unworthy. Or if that phrase seems to be a bitter one to bear, let us say that every one is worthy of love, except him who thinks that he is. Love is a sacrament that should be taken kneeling, and Domine, non sum dignus should be on the lips and in the hearts of those who receive it.。But once—it was a Sunday afternoon—I was pleasantly reclining in a particularly shady and secluded little niche between two lanyards, when I heard a low, supplicating voice. Peeping through the narrow space between the ropes, I perceived an aged seaman on his knees, his face turned seaward, with closed eyes, buried in prayer. Softly rising, I stole through a port-hole, and left the venerable worshipper alone.。

大川透2019-03-21 01:10:42

"Well now—don't be so impatient with your brush, barber—suppose that honest man meet you by night in some dark corner of the boat where his face would still remain unseen, asking you to trust him for a shave—how then?",Three months go over. The calendar of my daily conduct and labour that hangs on the outside of my cell door, with my name and sentence written upon it, tells me that it is May. . . .。VI.。

张惟俭2019-03-21 01:10:42

Suddenly Mrs. Otis caught sight of a dull red stain on the floor just by the fireplace and, quite unconscious of what it really signified, said to Mrs. Umney, ‘I am afraid something has been spilt there.’,Now, that vague, fearful feeling stole into him, that, rail as all atheists will, there is a mysterious, inscrutable divineness in the world—a God—a Being positively present everywhere;—nay, He is now in this room; the air did part when I here sat down. I displaced the Spirit then—condensed it a little off from this spot. He looked apprehensively around him; he felt overjoyed at the sight of the humanness of Delly.。Never could Pierre look upon his fine military portrait without an infinite and mournful longing to meet his living aspect in actual life. The majestic sweetness of this portrait was truly wonderful in its effects upon any sensitive and generous-minded young observer. For such, that portrait possessed the heavenly persuasiveness of angelic speech; a glorious gospel framed and hung upon the wall, and declaring to all people, as from the Mount, that man is a noble, god-like being, full of choicest juices; made up of strength and beauty.。

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